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In
The Wake of the Quake
The earthquake in
1993 in Maharashtra's Latur and Osmanabad districts killed thousands and
devastated many more lives. But in its wake, there have been seismic
social upheavals - positive ones, for once. And it is now that the changes
are becoming visible.
Following the earthquake, a Mumbai-based NGO,
Swayam Shikshan Prayog (SSP), stepped in with relief and rehabilitation
efforts. The organization decided to place women as the nucleus in these
efforts and it involved them by setting up women's collectives and helping
them rebuild their homes and their lives as well.
These Mahila
Mandals (women's collectives) coalesced on the issue of credit but with
sustained inputs from SSP through training programs, exposure visits etc,
they started emerging as a pressure group of sorts and are now a force to
reckon with.
In Osmanabad, the lives of women in several villages
have been transformed since they became members of the women's Savings and
Credit Groups (SCGs).
From a time, many of its members - fearing
their husbands' wrath - could not attend monthly meetings and paid their
monthly membership fee on the sly. But now these mandals have emerged as
nerve centers of women's empowerment.
Their economic stability has
had a predictable impact on the age-old village system. "Every now and
then, we would turn up at the moneylender's shop pawning whatever little
we had, to borrow money at a high rate of interest. That's in the distant
past now," says Sumantai of Dhutta village.
Other equations have
changed too: in over 200 villages in this district, women are at the
centre-stage of development, playing an active part in matters concerning
them. From liaison with the village panchayat (council) for schemes and
galvanizing the idle panchayats, participating in village education
committees, maintaining a check on ration shops and spearheading
anti-liquor movements, these women's contribution has been a substantial
one.
In Gandhora village for instance, the Mahila Mandal brought
repeated pressure on the panchayat and together, the women have almost
wiped out the alcohol menace. The mandal also took a lead in removing
encroachments on the approach road to the village.
In Tugaon
village, the panchayat had bungled in the allotment of houses for the
low-income group and was forced to retract these allotments due to the
mandal's pressure. Not just that, the mandal also ensured that the houses
went to the intended beneficiaries.
Since the malfunctioning of the
PDS (Public Distribution System) ration shops was a common complaint in
all the villages, the Mahila Mandals have been monitoring the quantity and
quality of products and ensure that shopkeepers issue receipts. This has
often meant approaching government officials or raising the issue when
they come visiting.
Women here have also been very active on the
education front. Right from ensuring that children are sent to school by
parents to monitoring whether teachers are doing their job well, the
members are active both through the mandal itself and by becoming members
of the Village Education Committee, a sub-committee of the
panchayat.
In Chikondra village, women sat on a fast to protest
against the lack of basic amenities in the village school building and
ensured that things were set right within a week.
Such has been the
level of women's involvement that in Gandhora village, the school
headmaster sought the help of the women's group in approaching the
government to carry out repairs to the school building! In many villages,
the Mahila Mandals have instituted prizes for children who perform
well.
"The objective," says Kalpana Jadhav, Mahila Mandal president
of Tirth village, "is to ensure that women get involved in every aspect of
community life. Women had never stepped into the school building and we
used to hold 'haldi-kumkum' (socio-religious get-togethers, mainly
for married women) programs in the school so that women came
there."
It was not ordinary women alone who had to be drawn out
but, in many cases, even elected women members of the village panchayat.
"We told them that they had been elected to perform a job and that they
were obliged to do it," recalls Sushila Sarvade.
On the economic
front, too, there has been a remarkable change. Sunita Vakil took a loan
from her village Mahila Mandal and bought a sewai (vermicelli)-making
machine. With no one to explain how it worked, she figured it out herself
through sheer grit and determination. She has now repaid the loan on her
own.
A couple of kilometres away in another village, Sushila
Sarvade overcame her husband's opposition to her decision to rear goats.
She too got a loan from the Mahila Mandal and is now earning a good
income. And for bangle-seller Gauribi Pathan, a loan from the mandal put
her creditworthiness up. "Earlier, the dealer would give me goods worth Rs
2,000 on credit. Now, he has increased my credit limit to Rs 10,000. He
knows my business has expanded."
– V. Radhika December 8,
2002
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By arrangement with Womens Feature Service
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